Navigating Consciousness with Rupert Sheldrake

Spiritual practices work, and this is not a matter of opinion. Scientists have been measuring their effects for more than thirty years, and there are now thousands of papers in peer-reviewed journals showing that people with a regular spiritual or religious practice tend to be healthier, happier and longer-lived than those without one, whatever they happen to believe. In this talk I look at the practices themselves rather than the arguments around them: gratitude, meditation and prayer, mantras, ritual, holy days and festivals, sport, and pilgrimage. Most of them cost nothing and require no prior belief system. The thread running through all of them is connection. Meditation and prayer are complementary rather than rival, more like breathing in and breathing out. Rituals and festivals connect people to each other and to those who did the same things before them. Even sport, which is usually thought of as a supremely secular activity, brings people into the present more quickly than almost anything else. This talk was recorded live at Hollyhock on Cortes Island in British Columbia, 2026.

We’re often told that the scientific revolution banished souls from nature, leaving a universe of dead matter pushed around by blind forces. I don’t think that’s what happened. The soul of the world didn’t disappear in the seventeenth century; it changed its name. It’s now called a field. Gravity turns out to be an attraction, a pull toward a final unity, which is to say a purpose. The electromagnetic field turns out to be what William Gilbert in 1600 called the soul of the earth, and I’ll show you what it does with a handful of magnets, something I’ve never done in front of an audience before. Matter turns out to be frozen light, with the energy trapped within quantum matter fields. And the fields that shape a growing leaf turn out to be very close to what Aristotle meant by the vegetative soul. Formal and final causes were never really expelled from science. They’ve been hiding in plain sight, in the one part of physics almost nobody thinks to examine. I’ll also make the case that the laws of nature are better understood as habits, and that nature has a memory, an idea that got my first book condemned in the pages of Nature as a candidate for burning, and which my colleagues in India found entirely unremarkable. Delivered at The World Soul Symposium, a conference of the Cambridge Centre for the Study of Platonism , on the 19th of June 2026, Thirkill Room, Clare College, Cambridge University. Chapters 00:00 Introduction: Why the World Soul Matters to Science Now 03:06 Gravity as the Unifying Principle of Modern Cosmology 11:36 The Electromagnetic Field, Polarity, and the Soul of the Earth 18:00 Magnet Demonstration: Formal and Final Causes in Plain Sight 21:16 Quantum Matter Fields: Matter as Frozen Light 23:23 Morphogenetic Fields and the Vegetative Soul 29:38 Morphic Resonance: Memory and Habit in Nature 33:46 Questions and Discussion

Rupert speaks with Jonas Atlas about the high cost of scientific heresy and what it reveals about the gap between science's public face and its private reality. Beginning with the 1981 Nature editorial that branded A New Science of Life "a book for burning," they trace how Rupert was effectively excommunicated from mainstream science, then turn to deeper questions: how to tell genuine inquiry from pseudoscience in a "post-truth" age flooded with AI-generated theories of everything, why morphic resonance remains a hypothesis to be tested rather than a truth to be defended, and why survey evidence suggests hardcore materialism is actually a minority view among working scientists who mostly stay quiet about it. First published on the Re-visioning Religion podcast, Sep 02, 2025. https://creators.spotify.com/pod/profile/re-visioning-religion/ About Jonas: A scholar of religion, teaching at KDG University of Applied Sciences and Arts, Jonas is also an independent researcher at the Radboud University, as a member of the Race, Religion and Secularism network.

Across decades of reading and travel, something has struck me again and again: wildly different traditions, from Daoism to Hinduism to Christianity, converge on a threefold or Trinitarian model of ultimate reality. In this talk I trace that pattern through philosophy, theology, and modern physics, and suggest it reflects something fundamental about the nature of things. Many churches will be celebrating the Holy Trinity on Sunday May 31, Trinity Sunday. This talk was recorded live at St James’s Church London, May 13th, 2026 as part of the Alternatives programme. The full video with human readable transcript is available on substack .

Watch on YouTube: https://youtu.be/0_Lkku3QH-c What if gratitude isn't just good manners, but measurably changes your wellbeing? What if the medieval Christians were right about nature being alive, and we've spent the last 400 years getting it fundamentally wrong? And why are half a million people now walking ancient pilgrimage routes across Europe when rationalist materialism promised to free us from such "superstitions"? In this wide-ranging conversation at Hampstead Parish Church, I explore these questions with Dr. Jessica Harland, touching on everything from my early crisis of conscience in a vivisection lab to discovering LSD at Cambridge, from the Protestant Reformation's assault on pilgrimage to why your GP should probably be prescribing forest walks. We go into the scientific evidence behind spiritual practices—yes, there are thousands of peer-reviewed studies—and discuss why saying grace before meals, walking to holy places, and reconnecting with the living world aren't quaint relics of the past, but practices our secular age desperately needs to rediscover. Whether you consider yourself religious, spiritual-but-not-religious, or simply curious about why these ancient practices refuse to die, I hope you'll find something here that sparks your imagination—and perhaps your own spiritual journey. Recorded at The Parish Church of St John-at-Hampstead, October 2025. If you're in London, I highly recommend coming by to experience choral evensong. https://www.choralevensong.org/uk/the-parish-church-of-st-john-at-hampstead-27.php

For more see Rupert’s Substack article on this topic 👉 https://rupertsheldrake.substack.com/p/animal-warnings-of-earthquakes Recorded on November 4, 2017 at the Society for Psychical Research in London. When disasters strike, it is often animals who seem to know first. Long before seismographs were invented, people noticed that snakes, rats, dogs, and birds behaved strangely in the days leading up to earthquakes. Similar reports come before tsunamis, avalanches, air raids, and even medical crises like seizures. Are these simply heightened senses—an ability to detect tremors, gases, or subtle vibrations—or do they point to something deeper, an anticipatory awareness we do not yet understand? In this talk, I share some of the evidence I’ve gathered over the years: from ancient Greek accounts to modern field studies, from the Chinese earthquake networks under Mao to the toads of central Italy abandoning their mating grounds days before a quake. The pattern repeats across cultures and circumstances, yet mainstream science has largely dismissed it as superstition. Why is that? What are we overlooking when we ignore such a consistent body of observations? Could systematic study of animal behavior, especially with today’s global communications, provide early warnings and even save lives? I don’t claim to have the answers. But I invite you to explore these questions with me, and to consider what they reveal not only about animals, but about our shared sensitivity to the unseen.

What if the “weird” feelings we shrug off—being watched, knowing who’s calling, waking seconds before an alarm—aren’t glitches but signals? In this talk, given at the How The Light Gets In festival, September 21st, 2025, Rupert Sheldrake argues that these everyday hunches point to mind-to-world reach (projective vision), mind-to-mind links (telepathy), and mind-to-future sensitivity (presentiment). How do we decide what counts as evidence, who gets to ask taboo questions, and how science should treat common human experiences? Beyond anecdotes, Rupert shares simple experiments, huge natural-history datasets, and a working picture of mind as something that reaches, bonds, and anticipates—often strengthened with emotional closeness. He flags practical paths forward: citizen science, the Eyesense Training app to sharpen sensitivity, and real-world applications from caregiving to early-warning via animal behavior. Try the Eyesense Training app 👉 https://eyesense.training See Rupert’s Substack for the Latest articles and early access to videos 👉 https://rupertsheldrake.substack.com

A dialogue on praying for ancestors and on pilgrimage: Hollyhock, Cortes Island, BC; August, 2016. See Rupert’s Substack for the Latest articles and early access to videos 👉 https://rupertsheldrake.substack.com

For many people, Christianity is like a toxic brand. Why is this so and what can be done about it? A dialogue with Marc Andrus, the Bishop of California, at Grace Cathedral, San Francisco; September, 2015. See Rupert’s Substack for the Latest articles and early access to videos 👉 https://rupertsheldrake.substack.com

A dialogue with Marc Andrus, former Bishop of California, at Grace Cathedral, San Francisco, in August of 2016. See Rupert’s Substack for the Latest articles and early access to videos 👉 https://rupertsheldrake.substack.com

Watch on Substack https://open.substack.com/pub/rupertsheldrake/p/psychedelic-experiences-what-insights This is a talk I gave recently to the Drug Science and Bioscience Societies at the University of York. I first became interested in psychedelics when I was at school in the 1950s and a young doctor friend was involved in some of the early research on the effects of LSD. When I was 17, before going to Cambridge, I worked in a pharmacology research lab on the effects of LSD and mescaline on chicks. However, it was not until 1970, when I was 28, that I experienced the mind-opening effects of LSD for myself. In the 1980s, I became friends with Terence McKenna, an expert on the shamanic use of psychedelics, and Ralph Abraham, a chaos mathematician at the University of California, Santa Cruz. We had many discussions about the effects of these substances, including their influence on the growth of computer graphics. I also attended a series of conferences on psychedelics at the Esalen Institute in California and have been in continual contact with recent researchers on the subject. In this talk, I discuss the nature of psychedelic visions, their possible relationship to dreams and near-death experiences, and the ‘entities’ that many people encounter through them, including machine elves and angels. I look at the cultural history of their use, the emergence of new psychedelic religions such as Santo Daime in Brazil, and suggest that the current psychedelic renaissance is part of a major cultural shift—away from materialism towards a more interconnected worldview.

A talk delivered to the Conference of the International Network for the Study of Spirituality, University of Northampton, UK in June 2025. The INSS is a unique international network for people interested in bringing the study of spirituality to life through research, scholarship, education and practice. https://spiritualitystudiesnetwork.wildapricot.org/conference-2025

In this talk, Rupert Sheldrake explores panentheism—the idea that the divine is not separate from the world but present throughout it, while also transcending it. With the grip of mechanistic materialism loosening, Rupert invites us to reconsider how we see nature, mind, and spirit. Tracing a broad arc from ancient philosophies and Christian mysticism to AI-generated worldviews, panpsychism, and psychedelics, he reflects on how the sacred presence in nature—-long affirmed by spiritual traditions-—is re-emerging through science, experience, and renewed practices of attention. Recorded at St James Church, Piccadilly, a longstanding hub for open spiritual inquiry and progressive theology in the heart of London. Rupert’s Substack Latest articles, early access to videos, exclusive talks 👉 https://rupertsheldrake.substack.com

A dialogue with Marc Andrus, former Bishop of California, at Grace Cathedral, San Francisco. Our ancestors’ lives from birth to death were shaped and structured by spiritual traditions but today many people are no longer connected to religious festivals or practices. This loss of religious faith in unprecedented, and in 2016 in the UK a survey showed that for the first time in history a majority of the population say they have no religion. In this dialogue Rupert and Marc discuss the possibility of reconnecting through festivals, pilgrimages and sacred places.

A dialogue with Marc Andrus, former Bishop of California, at Grace Cathedral, San Francisco. Many people who keep pets have experienced their ability to comfort and heal. There is now a pet therapy movement where people take dogs and cats into hospices and children’s hospitals, and the human animal bond can help many physical and mental issues. In this dialogue Rupert and Marc discuss the many powers of animals and explore to what extent animals themselves live spiritual lives.

A dialogue with Marc Andrus, former Bishop of California, at Grace Cathedral, San Francisco. European civilisation has been shaped in many ways by its Christian heritage. In the Middle Ages the Church started schools, universities and hospitals, and set up systems for caring for the sick and the poor. In the twentieth century, the hospice movement was started by Christians. Even the principles of democracy and human rights are rooted in the Christian doctrine that all people are equal before God. Yet these achievements are now widely seen as a triumph of secularism. What is going on?

Many traditions include holy days or ‘holidays’ as days of festivity to celebrate and many traditional festivals revolve around the cycles of creation including solar and lunar cycles, harvests, death and rebirth. Festivals help connect individuals and the community to the pulse of nature. Rupert and Marc explore the on-going relevance of festivals and holy days in the modern secular world.

A dialogue with Marc Andrus, former Bishop of California, at Grace Cathedral, San Francisco. All Souls Day — the day of the dead — falls on November 2, and is particularly spectacular in Mexico. Hallowe'en, or All Hallows' Eve, is the eve of the festival of the dead, which starts with All Saints' Day on November 1.

In this episode of the "Rethinking Education" podcast, I join Dr. James Mannion to explore the state of modern education and its implications for science and spirituality. We discuss the dominance of the passive voice in science education, the impact of a moral vacuum, and the need for a more holistic, hands-on approach to learning. Drawing from my experiences, I argue for reimagining education to embrace interdisciplinary connections, practical engagement with nature, and a broader understanding of consciousness beyond the brain. Join us as we challenge the status quo and explore new ways of fostering curiosity and creativity in the classroom. Watch on YouTube https://youtu.be/lX3AyZy7oS4